What
is the distinctive plea of the church of Christ?
It is
primarily a plea for religious unity based upon the Bible. In a divided
religious world it is believed that the Bible is the only possible
common denominator upon which most, if not all, of the God-fearing
people of the land can unite. This is an appeal to go back to the Bible.
It is a plea
to speak where the Bible speaks and to remain silent where the Bible is
silent in all matters that pertain to religion.
It further emphasizes that in everything religious there must be a "Thus
saith the Lord" for all that is done. The objective is religious unity
of all believers in Christ. The basis is the New Testament. The method
is the restoration of New Testament Christianity.
The Historical background of the Restoration Movement
One of the earliest advocates of the
return to New Testament Christianity, as a means of achieving unity of
all believers in Christ, was James O'Kelly of the Methodist Episcopal
Church. In 1793 he withdrew from the Baltimore conference of his church
and called upon others to join him in taking the Bible as the only
creed. His influence was largely felt in Virginia and North Carolina
where history records that some seven thousand communicants followed his
leadership toward a return to primitive New Testament Christianity.
In 1802 a similar movement among the Baptists in New England was led by
Abner Jones and Elias Smith. They were concerned about "denominational
names and creeds" and decided to wear only the name Christian, taking
the Bible as their only guide. In 1804, in the western frontier state of
Kentucky, Barton W. Stone and several other Presbyterian preachers took
similar action declaring that they would take the Bible as the "only
sure guide to heaven." Thomas Campbell, and his illustrious son,
Alexander Campbell, took similar steps in the year 1809 in what is now
the state of West Virginia. They contended that nothing should be bound
upon Christians as a matter of doctrine which is not as old as the New
Testament. Although these four movements were completely independent in
their beginnings eventually they became one strong restoration movement
because of their common purpose and plea. These men did not advocate the
starting of a new church, but rather a return to Christ's church as
described in the Bible.
Members of the church of Christ do not conceive of themselves as a new
church started near the beginning of the 19th century. Rather, the whole
movement is designed to reproduce in contemporary times the church
originally established on Pentecost, AD 30. The strength of the appeal
lies in the restoration of Christ's original church.
How many churches of Christ are there?
The most recent dependable estimate lists
more than 15,000 individual churches of Christ. The "Christian Herald,"
a general religious publication which presents statistics concerning all
the churches, estimates that the total membership of the churches of
Christ is now 2,000,000. There are more than 7000 men who preach
publicly. Membership of the church is heaviest in the southern states of
the United States, particularly Tennessee and Texas, though congregation
exist in each of the fifty states and in more than eighty foreign
countries. Missionary expansion has been most extensive since the Second
World War in Europe, Asia and Africa. More than 450 full time workers
are supported in foreign countries. The churches of Christ now have five
times as many members as were reported in the U.S. Religious Census of
1936.
How are the churches organizationally connected?
Following the plan of organization found
in the New Testament, churches of Christ are autonomous. Their common
faith in the Bible and adherence to its teachings are the chief ties
which bind them together. There is no central headquarters of the
church, and no organization superior to the elders of each local
congregation. Congregations do cooperate voluntarily in supporting the
orphans and the aged, in preaching the gospel in new fields, and in
other similar works.
Members of the church of Christ conduct forty colleges and secondary
schools, as well as seventy-five orphanages and homes for the aged.
There are approximately 40 magazines and other periodicals published by
individual members of the church. A nationwide radio and television
program, known as "The Herald of Truth" is sponsored by the Highland
Avenue church in Abilene, Texas. Much of its annual budget of $1,200,000
is contributed on a free-will basis by other churches of Christ. The
radio program is currently heard on more than 800 radio stations, while
the television program is now appearing on more than 150 stations.
Another extensive radio effort known as "World Radio" owns a network of
28 stations in Brazil alone, and is operating effectively in the United
States and a number of other foreign countries, and is being produced in
14 languages. An extensive advertising program in leading national
magazines began in November 1955.
There are no conventions, annual meetings, or official publications. The
"tie that binds" is a common loyalty to the principles of the
restoration of New Testament Christianity.
How are the churches of Christ governed?
In each congregation, which has existed
long enough to become fully organized, there is a plurality of elders or
presbyters who serve as the governing body. These men are selected by
the local congregations on the basis of qualifications set down in the
scriptures (1 Timothy 3:1-8).
Serving under the elders are deacons, teachers, and evangelists or
ministers. The latter do not have the authority equal to or superior to
the elders. The elders are shepherds or overseers, who serve under the
headship of Christ according to the New Testament, which is a kind of
constitution. There is no earthly authority superior to the elders of
the local church.
What does the church of Christ believe about the Bible?
The original autographs of the sixty-six
books, which make up the Bible, are considered to have been divinely
inspired, by which it is meant that they are infallible and
authoritative. Reference to the scriptures is made in settling every
religious question. A pronouncement from the scripture is considered the
final word. The basic textbook of the church and the basis for all
preaching is the Bible.
Do members of the churches of Christ believe in the virgin
birth?
Yes. The statement in
Isaiah 7:14 is
taken as a prophecy of the virgin birth of Christ. New Testament
passages such as Matthew 1:20, 25,
are accepted at face value as declarations of the virgin birth. Christ
is accepted as the only begotten Son of God, uniting in his person
perfect divinity and perfect manhood.
Does the church of Christ believe in predestination?
Only in the sense that God predestines the
righteous to be eternally saved and the unrighteous to be eternally
lost. The statement of the apostle Peter, "Of a truth I perceive that
God is no respecter of persons, but in every nation he that feareth him
and worketh righteousness is acceptable unto him" (Acts
10:34-35.) is taken as an evidence that
God did not predestine individuals to be eternally saved or lost, but
that each man determines his own destiny.
Why does the church of Christ baptize only by immersion?
The word baptize comes from the Greek word
"baptizo" and literally means, "to dip, to immerse, to plunge." In
addition to the literal meaning of the word, immersion is practiced
because it was the practice of the church in apostolic times. Still
further, only immersion conforms to the description of baptisms as given
by the apostle Paul in Romans 6:3-5
where he speaks of it as a burial and resurrection.
Is infant baptism practiced?
No. Only those who have reached the "age
of accountability" are accepted for baptisms. It is pointed out that the
examples given in the New Testament are always of those who have heard
the gospel preached and have believed it. Faith must always precede
baptism, so only those old enough to understand and believe the gospel
are considered fit subjects for baptism.
Do ministers of the church hear confession?
No. Ministers or evangelists of the church
have no special prerogatives. They do not wear the title of Reverend or
Father, but are addressed simply by the term Brother, as are all other
men of the church. Along with elders and others they do counsel and
advise those seeking help.
Are prayers addressed to the saints?
No. God the Father is considered the only
one to whom the prayers may be addressed. It is further understood that
Christ stands in a mediatorial position between God and man (Hebrews
7:25). All prayers are therefore offered
through Christ or in the name of Christ (John
16:23-26).
How often is the Lord's supper eaten?
It is expected that every member of the
church will assemble for worship on each Lord's day. A central part of
the worship is the eating of the Lord's supper (Acts
20:7). Unless providentially hindered,
each member considers this weekly appointment as binding. In many
instances, as in the case of illness, the Lord's supper is carried to
those who are hindered from attending the worship.
What kind of music is used in the worship?
As a result of the distinctive plea of the
church - a return to New Testament Faith and practice - a capella
singing is the only music used in the worship. This singing,
unaccompanied by mechanical instruments of music, conforms to the music
used in the apostolic church and for several centuries thereafter (Ephesians
5:19). It is felt that there is no
authority for engaging in acts of worship not found in the New
Testament. This principle eliminates the use of instrumental music,
along with the use of candles, incense, and other similar elements.
Does the church of Christ believe in heaven and hell?
Yes. The statement of Christ in Matthew
25, and elsewhere, are taken at face value. It is believed that after
death each man must come before God in judgment and that he will be
judged according to the deeds done while he lived (Hebrews
9:27). After judgment is pronounced he
will spend eternity either in heaven or hell.
Does the church of Christ believe in purgatory?
No. The absence of any reference in the
scriptures to the temporary place of punishment from which the soul will
eventually be released into heaven prevents the acceptance of the
doctrine of purgatory.
By what means does the church secure financial support?
Each first day of the week the members of
the church "lay by in store as they have been prospered" (1
Corinthians 16:2). The amount of any
individual gift is generally known only to the one who gave it and to
the Lord. This free-will offering is the only call which the church
makes. NO assessments or other levies are made. No moneymaking
activities, such as bazaars or suppers, are engaged in. A total of
approximately $200,000,000 is given on this basis each year.
Does the church of Christ have a creed?
No. At least, there is no creed in the
usual sense of the word. The belief of the church is stated fully and
completely in the Bible. There is no other manual or discipline to which
the members of the church of Christ give their allegiance. The Bible is
considered as the only infallible guide to heaven.
How does one become a member of the church of Christ?
In the salvation of man's soul there are 2
necessary parts: God's part and man's part. God's part is the big part,
"For by grace you have been saved through faith, and that not of
yourselves, it is the gift if God; not of works, that no man should
glory" (Ephesians 2:8-9).
The love which God felt for man led him to send Christ into the world to
redeem man. The life and teaching of Jesus, the sacrifice on the cross,
and the proclaiming of the gospel to men constitute God's part in
salvation. Though God's part is the big part, man's part is also
necessary if man is to reach heaven. Man must comply with the conditions
of pardon which the Lord has announced. Man's part can clearly set forth
in the following steps:
*
Hear the Gospel.
"How shall they call on him whom
they have not believed? and how shall they believe him whom they have
not heard? and how shall they hear without a preacher?"
(Romans 10:14).
*
Believe.
"And without faith it is impossible
to be well pleasing unto him; for he that cometh to God must believe
that he is, and that he is a rewarder of them that seek after him"
(Hebrews 11:6).
*
Repent of past sins.
"The times of ignorance therefore
God overlooked; but now he commandeth men that they should all
everywhere repent" (Acts
17:30).
*
Confess Jesus as Lord.
"Behold here is water; What doth
hinder me to be baptized? And Philip said, if thou believeth with all
thy heart thou mayest. And he answered and said, I believe that Jesus
Christ is the Son of God" (Acts
8:36-37).
*
Be baptized for the remission of sins.
"And Peter said unto them, Repent
ye, and be baptized everyone of you in the name of Jesus Christ unto the
remission of your sins and ye shall receive the gift of the Holy Spirit" (Acts
2:38).
*
Live a Christian life.
"Ye are an elect race, a royal
priesthood, a holy nation, a people for God's own possession, that ye
may show forth the excellencies of him who called you out of darkness
into his marvelous light" (1
Peter 2:9).
Open
Invitation
Now that you are aware of a church in the 20th
century which is built according to the blue prints of Christ's original
church, why not become a member of it? In becoming a member of it, you
will be called upon to do nothing which you cannot read in the New
Testament. You will then live and worship just as the apostle-guided
Christians of the first century did. Not only is this return to New
Testament Christianity a wonderful basis upon which all believers in
Christ can unite, it is absolutely solid ground. If we do just what our
Lord commanded we know that our salvation is certain. Come with us as we
go back to the Bible, back to Christ and his church!